Ty Arrow

Ty Arrow

Ty Arrow is on Newtown Road,  it was built in 1909 by the then owner Arthur Jenkins.

Arthur Jenkins placed an advert in the Free Press on October 22nd, 1909

New house to let, cheap and convenient, half a mile to the station, with garden. (I think this is Arrow Cottage)

The census of 1911 shows 80 year old Elizabeth Jenkins in occupation, Elizabeth was born in Llansoy,  a retired farmer. Living with her is 12 year old scholar Richard Meyrick Taylor Jenkins.

From the Electoral Register:

Arthur Ernest Messenger was living at Ty Arrow in 1920.

Thomas James and Gertrude Ethel Morgan in 1925.

There is no entry for 1930, but by 1936 Benjamin and Gladys Bishop were in residence.

Goytre Lodge – Nantyderry House

Goytre Lodge – now Nantyderry House 

No 680 on the 1841 Tithe Map

The estate comprised of 45 acres:
Cae’r eglwys (the church field)
Cae’r thin
Cae-pen-carreg (the field at the top of the stone)
Cae’r –defaid (the sheep field)
Cae’r-pen-yr-heol (the field at the end of the road)
Cae’r glwyd (the gate field)
Cae pump cover (the 5 acre field)
Cae’r wern-isaf (the field of the lower alders)
Cae’r-felin (the mill field)
Worlod-isaf-dan-y-ty (the lower meadow below the house)
Venhallog-dan-yr-ardd (possibly the sunny spot under the garden)
Cae’r-garth-haidd (the field of barley enclosure)
Cae-bach (the little field)
Cwm-cae-glwyd (the dingle of the gate field)

Goytre Lodge was owned in 1746 by the Bazley family of Bristol. James Bazely married Margaret Griffiths at St Iltyd’s, Mamhilad on April 15th 1746.

In his will James Bazley said he was a glover and an undertaker, he left his freehold estates to his son John Griffiths Bazley and Benjamin King.

An indenture of 18/19th September 1778 from John Griffiths Bazely and Jeremiah Osborne, transferred Goytre Lodge to Joshua Davies, the then curate of Goytre.

During the years 1821-3 the property was let to James Lewis of the Wern, Goytre.

The following three years it was rented by George Averill who was paying £20 per year, at the end of the lease in 1825 the Averill family moved to Abergavenny.

The same year Robert Farquhar of Pontypool, purchased the Lodge from the nieces and co-heirs of Joshua Davies.

Robert Farquhar was born in Ayrshire in 1764 and came to Pontypool in 1801, he then acquired the Blaendare Ironworks near Pontypool, living close by at Trosnant House.

In January 1803 he married Sarah Hill in Shoreditch, London, they had eight children:

Ann born in 1806, she married John Evans, a clerk from Trelleck Grange when she was still a minor. Ann died in 1845.

John, born in 1808 married by license Mary Winnifred Upham in September 1844 in Taunton, the census of 1851 says he is a 43 year old gentleman his occupation is a merchant and he is living in the square at Bridgewater. His wife Mary is 22, they have 5 children.

Their third child, James Henry born in 1812, became a Reverend, he married by license on the 26th June 1840 Georgiana Louisa Vaux. The census of 1851 says he is the perpetual curate of Llangoven and Penyclwdd, he and Georgiana have 4 children.

James Henry died in 1879 at Llanddewi Skirrid. The entry in the church register reads: Died suddenly when preparing to take a baptism in the new church, not yet open for service. W. P.

(W. Price, the rector of LLanvetherine.)

Daughter Sarah was born in 1814, she died aged seven in 1821 and was buried at Trevethin Church, the register entry says she is a daughter of Robert, coal merchant, Trosnant.

Elizabeth, born in 1816, married John Lloyd, a gentleman of Brynderry, Llantilio Crossenny in June 1844 at Llangoven, the service was conducted by her brother James. The census of 1851 says John Lloyd is a farmer of 67 acres and that they have 3 children. Elizabeth died aged 54 in 1870.

Jane, born in 1819 remained a spinster, she died in 1874 and was buried at Trevethin Church.

Their last child is another Sarah born in 1823, she married Andrew Hair in Raglan in 1846, they moved to Scotland then returned to the Pontypool area. Andrew Hair was manager of the water works and gas company, also a Major in the Army.

Sarah died in March 1883, her obituary reads: On February 26th at Trosnant House aged 69, Sarah the beloved wife of Major Andrew Hair. Sarah is the youngest daughter and last surviving child of the late Robert Farquhar Esq of Trosnant house and Blaendare.

It was Robert Farquhar who enlarged Goytre Lodge into a substantial home. He died in December 1832 aged 69 and was buried at Trevethin Church. His wife Sarah died in December 1844 whilst staying at Cefn Coch, Raglan.

Following Robert Farquhar’s death his eldest son John inherited Goytre Lodge, the electoral register for the years 1835/9 name him as the owner.

John Farquhar sold Goytre Lodge and 45 acres in 1839 to the Rev. Allen Morgan the new rector of Goytrey for £1600. Allen Morgan paid a deposit of £160, a further £440 to be paid on the execution of the conveyance and that the remainder £1000 of the purchase money at interest of £4 10s 0d per annum.

Trinity College Dublin

Allen Morgan was born in Tullow, Ireland in 1789, the son of the Rev. James and Mary (nee Ashenhurst) he attended Trinity College Dublin in 1806 when he was 17.

His father James is understood to be one of the Morgan family from Tredegar House, Newport, although I am unable to confirm this.

Allen Morgan married Margaret Dyne (also known as Bradley) at St Mary’s, South Stoneham, Hampshire on the 6th March 1827.

The census of 1841 says he is 45, from Ireland, his wife Margaret is 30, their six children are, Eusebius 10, Allen 8, Edward 7, Cosby 5, Thomas 3, and two year old Emily.

Their servants are Elizabeth Higgins 20, Joseph Hotham 15, Judith Conolly 35, Catherine Pritchard 30, Elizabeth Phillips 15, and Ann Evans also 15.

Their first son Eusebuis Hamilton born in 1829 in Kildavin, Ireland, went to Rugby school aged 15 after the death of his father, his address is given as Nantyderry Lodge.

In 1851 he went to Ceylon as a coffee planter (I assume this will be from his connection with Col. Henry Bird who also had coffee plantations in Ceylon.)

Eusebius died aged 21 in March 1851, at sea, whilst on his return journey from Ceylon. His will says he has under £800, which he leaves to his brother Dr Thomas Morgan.

Cosby William Morgan

Dr Allen Bradley Morgan

Cosby William Morgan was born in 1834 and died in 1909 in Petersham, New South Wales.

On the census of 1851 he is a medical pupil in Carmarthen, he then went to New Zealand in 1851 aboard the “Joseph Fletcher,” from there in May 1854 he went to Australia aboard the “Mary Parker.”

He married Janet Patterson in July 1860.

I would like to say a sincere thank you to Lesley Morgan in Australia, for all the Morgan family history, her late husband Allen is a direct descendant of Cosby Morgan. (photo above).

Allen Bradley Morgan, another son, trained as a doctor. He was living in Abersychan as an assistance to Dr Andrew Davies in 1851. He emigrated to Wagga Wagga, New South Wales in 1856 where he was the surgeon and gaol vaccinator. He made several trip back to the UK during his lifetime.

Thomas Cecil Morgan, born in 1837 was educated in Edinburgh, he also went to Australia in 1859 to 1861 when he returned to Salisbury. In 1870 he is an assistant surgeon in HM Army, he died on November 24th 1885 at his brothers residence.

On the 26th July 1844 the Rev. Allen Morgan died, his will states he is of Nantyderi, he leaves all his estate to his wife Margaret to dispose of at her discretion. The witnesses of his will are Mary Eliza Dickinson, Elizabeth Philips, Owen T Philips and Emma Donkin.

Margaret and Emily Morgan

The census of 1851 shows Margaret Morgan, Allen’s widow, living in Newcastle Emlyn where she says she is a fund holder, Cosby and Emily are with her, along with Emma Donkin, their governess.

After the death of Rev. Allen Morgan, his wife Margaret, sold Nantyderry Lodge to the Rev. Thomas Evans, who had been living with the Bird family at Goytre House.

The census of 1851 says he is 32 years of age, unmarried and was born in Carmarthen, staying with him on the census night is Thomas Cochrane a 24 year old Lieutenant in the English Con Rifles, born in Ireland, also John Lewis a 31 year old Clergyman born in Carmarthen, his servants are Elizabeth Page and Elizabeth Saunders.

Rev. Thomas Evans is not on the 1861 census, due I suspect to the fact that many parts of the census for that year are missing.

On the 6th March 1862 he married Ann Corfe at St Andrews Church, Clifton, Bristol, Thomas’s brother John Evans, the rector of Crickhowell taking the service.

Ann is the only child of James and Charlotte Corfe, nee Fidlin. Ann was born in Marylebone, London in 1827.

His bride, Ann was the beneficiary to her uncle John Fidlin’s fortune of £12,000 in 1860, this money was held by trustees who were most reluctant to release it to her.

On return from their bridal tour the Rev Thomas Evans and his lady arrived at Nantyderri Station to be greeted by loud cheers, they then walked to their home through a flower laden floor and archways of evergreens.

Rev Thomas and Ann’s first child, a son, Reginald was born on the 6th December 1862, he sadly died in September 1863 and was buried in St Peter’s churchyard.

There was a major fall out between Col. Henry Byrde (who just changed the family name from Bird by deed poll) in 1864 and the Rev Thomas Evans.

Col. Byrde was made High Sheriff of Monmouthshire, on choosing a Chaplain, it was custom apparently to use the Rector of your home parish, on this occasion Col. Byrde chose a friend. This caused great anguish to Rev. Thomas Evans who wrote several letters to Col. Byrde, culminating in a loss of friendship and great animosity.

Following this Col. Henry Byrde wrote a booklet for his friends perusal in 1865 with all the letters that had passed between the two parties.

Lewis Edmunds, the local builder who lived in Llanover, wrote in on March 4th 1864 that he was at home drawing a plan of a house for Thomas Evans Nantyderry and on the 9th November he said he was slating the house.

The building could have possibly been the new school and school house.

Thomas and Ann’s second child, a daughter Charlotte, was baptised on the 10th July 1864.

This was followed by the birth of their second daughter Catherine in April 1867, in July 1868 their third daughter Mabel was born.

About now Thomas Evans built the Cottages at Nantyderry.

In March 1867 Col. Byrde applied to Pontypool and Usk Highways Board have the Penystair road closed. This caused a very long and protracted disagreement with Rev. Evans, letters being written to the Free Press, sides being taken in favour of both parties and acts of vandalism by Rev. Evans or his workers  destroying the new gates erected on Penystair road.

On the 13th July 1868,  29 children attended the opening of the Rev Thomas Evans school at Nantyderry, each paying 1d per week.

The census of 1871 says Thomas Evans is 51, a rector and JP, he was born in Carmarthenshire, his wife Ann is 44, their daughters Charlotte 7, Catherine 4 and Mabel 2 were all born in St. James, London.

Walnut Tree Farm was purchased by Thomas Evans in January 1871.

The following year his schoolmaster, George Thomas Bright resigned his post at Nantyderry School. The new schoolmaster is Richard Darlington, Richard’s post was not held for long, he was caught with a house-maid by Mr Evans’ gardener, who threw water over them. Richard left and went to Stafford, the census of 1871 says he is 28 and unmarried.

Arthur Fabian took charge of the school in April 1873.

A tea party for the entire neighbourhood was held in August 1872, the children of Nantyderry School all attended, the Rev. Evans paying for them.

In June 1873 is the start of the very well known “Vicar and the Well” saga. This is very well documented in various publications. About this time Thomas Evans was purchasing many properties in the parish, including Goytre Hall and Pentwyn Farm in addition to building cottages.

The census of 1881 says Thomas Evans is 59, a rector and JP, Annie his wife is 54, their three daughter are Charlotte 17, Catherine 14 and 12 years old Mabel. They have four indoor female servants, one groom and a gardener.

Five years later Thomas Evans died, on the 16th April 1886 in Cheltenham, he left the sum of £24,000, plus real estate to his wife, then to their daughters. Ann Evans died on the 12th February 1896 in Cannes, probate amounting to £93,3313-11s-1d was left to Charlotte Mary Evans, spinster of Nantyderry.

Clara Denny was staying at Nantyderry House with three servants on the census of 1901, I am unable to find Charlotte Evans.

Again in 1901, Charlotte had Nantyderry House enlarged, the plans being drawn up by Thomas Wyatt of London.

The electoral register of 1905 gives Catherine Annie Evans and Charlotte Evans as joint owners of Nantyderry House.

The census of 1911 gives that Charlotte is not at home, but Clara Denny is still there with two of Mabel’s children, (Mabel married Charles Williams and lived at Goytre Hall) Catherine Loyd 6 and Margaret Lesley Williams 4.

The Abergavenny Chronicle advertised an objects sale to be held at Nantyderry House on the 18th July 1919.

The electoral register of 1918 is the last time I find Charlotte Evans listed as the owner. Zulekia Carsley is the name given on the electoral register of 1920.

Nantyderry House in 1920 became a home for unmarried mothers, the maximum allowed at any one time was 15. The founder of this scheme was Lady Mather-Jackson and a few like-minded ladies. She saw the dilemma of young girls who had no support whilst in this predicament and decided to do something about it.

To qualify to enter the home ladies had to fit a certain criteria, they had to be working class and aged under 30.

(My husband was born in Nantyderry and aged about 4 he walked to the home and asked could he have a ‘coloured’ baby. The staff walked him back to his mother.)

The home closed in 1948 after helping approximately 500 girls. It then became a home for elderly gentlemen in about 1950. I’m not sure when it closed as a home for elderly gentlemen but then it once again became a private home.

Penystair Road – 1870

Free Press, April 16, 1870

PENYSTAIR ROAD

To the Editor of the Free Press

Sir, – The public and the Editors of the County papers must be pretty well tired with the subject of the Penystair road and the futile attempts made by the Rector of Goytre to justify his acts by misrepresentations, but I must beg your indulgence for once to enlighten some of your readers respecting the statements of the rev gentleman, by way of a summary to his proceedings.

I will only refer to matters of fact, and will not take up much of your space.  First of all, notice the beginning of this newspaper controversy by an announcement in the county papers by the Rector himself: – That the question of the gates had been “summararily and finally settled by ten parishioners.” Intended to convey an impression that independent parishioners had removed them, – these parishioners, it seems, being himself and his servants and labourers.

Then notice the refusal to a parishioner the right of representation to the Highway Board he claims for himself, and because Mr James, of Upper Goytrey House, takes his friends to join him in a letter, he is called by the Rector a “tale-bearer” and “Partizan”.  Surely, Mr Editor, this is not very fair dealing, or fair speaking either.  Mr James had surely the same right of petition as the parish clerk had to apply for signature over and over again on behalf of the Rector:  and if Mr James found that the parish might be involved in a new era of law expenses, it was certainly a very natural apprehension after past experience of the heavy law experiences the Rector had been the means of leading the parish to incur the remembrance of which is still fresh in the minds of many of the poor people of Goytre, yet the expression of the views held by Mr James and his friends is termed by the Rector as “pressure.”

The question of the transport of stones does not affect the matter, as the gates were no obstruction to traffic, but if it did, there is abundant evidence adverse to the Rector’s assertions on this point.

All questions of “traffic” is well known to have had no influence whatever in this matter.  It is patent to everyone who knows the facts of the case that there was no “traffic” on the road, and that it was of no real use to any one.

That the sawing away of the posts and the removal of the gates was a malicious act, originating solely in personal feeling on the part of the Rector of Goytre, is universally believed and it will be long before this belief is effaced from the minds of many now living in this parish or neighbourhood, despite all that is said and written to the contrary.

The statement put before the public that Col. Byrde with “high hand” procured two justices to view the road and make an order, at the time the gentleman was away in Ceylon, should at least clear the rev gentleman from such free use of such terms as “Unscrupulous” in writing of other.  Does not such a mis-statement as this cast discredit upon the whole of his version of the matter?  “Ex uno disce omnes.” (One specimen is enough to judge by.)  Then notice the complaint made by the Rector of unfair treatment by the chairman of the Board that he did not let him know he was going to inspect the road, in which he omitted to mention that he had changed his postal address from Pontypool to Abergavenny, which called the delay in the receipt of the chairman’s notice.

It was the Rector, in fact, who had requested the chairman to inspect the road and yet he joined Mr Bateman in his vehement attack upon him at the meeting of the 11th of March and actually denounced his visit to the road as “unauthorized” and “contrary to the rights of his office” which he himself had asked the chairman to make.

The Rector’s attempts in his various letters to make it appear that 170 yards of the lane had been taken in Col. Byrde’s field, simply because the thorns and briers had been cleared away from the bank when there was no hedge, speaks for himself.  It needs no comment.

If anyone is sufficiently interested to take a country walk to Goytre and see that celebrated Penystair road, he will be in a position to estimate the value of the Rectors merits(?) in his boasted championship of parish rights, which it would be far better for himself, and the parishioners, if he had let alone.

I am, sir, your obedient servant, FINIS.

“Those Goytrey Roads – 1866”

Free Press Nov 10th 1866 

GOYTREY GRIEVANCES

We have received the following letter, with a request for its publication, from a parish meeting held in Goytrey on the 1st inst. The letter was enclosed to the Clerk of the Highway Board at Usk, for the Chairman, to be laid by him before the Board at their special meeting on the 29th ult.  The letter was not brought before the Board, nor any intimation made regarding it.

CHAPTER I

SHOWS HOW THE RECTOR WRITES THE WRONG

Nantyderry House, Oct 21 1866.

Sir,- In accordance with the request of the rate-payers of Goytrey, assembled in the vestry on the 22nd inst., I send you herewith the resolutions of the last and previous meetings, convened for considering wheat steps it is their duty to take in reference to the greatly increasing pressure upon them of road-rates, caused by the unprecedented expenditure on the Star road.  And in doing so, I trust I may be excused for submitting to the Board the fact that the ratepayers – who are generally small payers, and in comparatively humble circumstances – have been called upon to pay, during the last three half-years, in road and poor rates, a sum amounting to a total of not less than £954 17s,; and that within the last twelve months and two days their road rates have amounted to £322, whilst an order is again made upon them by your Board to pay within the next two months not less than £140, making a total of £462, within the short space of fourteen months!

The rateable value of the parish of Goytrey is £2955, and the number of ratepayers about 150,  of these, about 25 are rated under £20 and over £10, and about 60 are rated under £10 and over £2, The Highway Board can, therefore, imagine how heavily and sorely the above taxation presses upon  and oppresses a large class of small agriculturalists and agricultural labourers in the parish.

I beg leave to add that the ratepayers, feeling deeply aggrieved by the unprecedented road-rates laid upon them, and by what they deem to be a gross misapplication of their rates on Star hill, are now resolved to see in what way they can get redress, be protected, or protect themselves.

I remain, Sir, yours obediently

Thomas Evans

Rector of Goytrey and Chairman of the Vestry.

To the Chairman of the Highway Board, Usk.

 

CHAPTER II

VERY LIKE A SNUB.

The ratepayers of Goytrey held a meeting on Thursday, the 1st inst., to hear the result of the Board meeting. The Waywarden having stated that no communication from Goytrey had been brought before the Board, the Rector was desired to write to the Clerk for an explanation of the discourtesy.

CHAPTER III

GIVES THE REPLY, SHOWING HOW THE RECTOR’S LETTER WAS “PRODUCED.”

Sir, – I have received your letter of the 2nd inst., and sent a copy of it to the Chairman of this Board. Your letter of the 24th and the accompanying resolutions, were communicated to the Chairman and produced at the last meeting, and remained upon the table to the close of the proceedings.  The Waywarden of Goytrey, in the course of the discussion which took place [reported by us last week and by no other newspaper], stated the substance of the resolutions, but did not request them to be read.  It is far from my wish or intention to be discourteous to yourself or the vestry.

I remain, Sir, your obedient servant

         KEATS

The Rev. Thomas Evans

 

CHAPTER IV

SUGGESTS A FEW QUERIES.

Mr Keats’ letter offers a few points worth of the consideration of the Board.

When a portion of their constituents think it necessary to write to them upon important business, ought any request that the letter be read to be required?

In a letter sufficiently “produced” before them for practical purposes “by its remaining upon the table to the close of proceedings?” Would not under the table be nearly as useful a place of deposit; or might not the paper as well be utilised in the form of pipe-lights?

The Clerk being acquitted has there been any discovery in this business?

 

CHAPTER V.

HOLDS OUT THE OLIVE BRANCE.

At the meeting before referred to, the Goytrey ratepayers passed the following resolution, with the object, if possible, of bring the difficulty to a pacific solution:-

Resolved, that the Chairman write to the board of Waywardens and offer to have the matter in dispute between the parish and that body, in reference to the cost of the improvement of the Star pitch, referred to the decision of the Usk Bench of Magistrates, or to the Pontypool Bench, or to the Chairman of the said Benches, provided the said Board enter a note or resolution on their minute-book to abide by such decision as the referees arrive at; and this parish agree to such decision as final  and conclusive, as to the liability of Goytrey to the expenditure incurred.  And that the parish agree that the magistrates shall decide the question in the capacity of private gentlemen, and not judicially, as magistrates; and that they are at liberty to decide the points upon their legal merits, the Waywardens appearing to view the matter in an Act of Parliament light only.

This proposal having been sent to the Board, with them it will then rest either to “let slip the dogs of Law” or to agree to a just compromise of a vexatious dispute.

Declaration of Mary David

I Mary David otherwise Davies do hereby solemnly and sincerely declare:

  1. That I reside at Goitre in the County of Monmouth and am the widow of Thos. Davies, otherwise David, late of Pentre Bach in the parish of Goitre in the said county
  2. That I am 78 years of age
  3. That the said Wm. Andrews lived upon the Pentre bach estate in the said parish of Goitre and was always deemed and considered to be the owner thereof as well as of the Graig ddu and Alt Withy estates
  4. That the said Wm. Andrews devised the property to his wife Mary Andrews and died soon afterwards and was buried at Goitre Church under the seat in the said Church belonging to the said estates and I remember his funeral
  5. That I knew Mary Andrews the widow and devise of the said Wm. Andrews deceased
  6. That the said Mary Andrews continued in the possession of the said Pentre bach and other estates up to the time of her decease as the owner thereof
  7. That the said Mary Andrews died about the year 1793 when I was a girl and was buried at Goitre Church aforesaid in the same grave with her husband the said Wm. Andrews deceased, and I remember her funeral
  8. That I knew Ann Davies, otherwise David
  9. That the said Ann David otherwise Davies was the first wife of my said husband Thomas David, otherwise David the devisee for life mentioned in the will of the said Mary Andrews deceased
  10. That the said Ann David otherwise Davies died about the year 1796 and was
    buried at Goitre Church in the same grave with the said Wm. Andrews and Mary his wife
  11. That about 2 years afterwards I married the said Thomas David otherwise Davies the marriage being solemnised at Goitre Church aforesaid
  12. That I knew Wm. Andrews the devisee for life mentioned in the will of the said Mary Andrews deceased
  13. That the said Wm. Andrews was a soldier in the American war
  14. That he was absent from Goitre aforesaid for many years and was supposed to be dead
  15. That at the time of his return my said husband was in possession of the said estates
  16. That on the return of the said Wm. Andrews my said husband purchased from him the said Wm. Andrews his life interest in the said estates for the sum of £90 – and an annuity of £5 5 0 but no writings or deeds were signed or prepared between them
  17. That I repeatedly paid the said annuity to the said Wm. Andrews
  18. That the said Wm. Andrews on his return to Goitre aforesaid resided at Burgwm in the said parish and intermarried first with Mary the widow of Michael Lewis, an aged woman
  19. That the said Mary died without any issue by the said last mentioned Wm. Andrews her husband.But I know not in what year she died or where she was buried – but I remember her death
  20. That I remember the said last mentioned Wm. Andrews the devisee for life after the death of his said first wife the said Mary Lewis intermarried with Sarah the daughter of John Cadogan of Burgwm aforesaid
  21. That the said Wm. Andrews the devisee for life died in the month of June 1828 and was buried at Goitre Church aforesaid on the 24th day of June in the same year in my presence
  22. That the said last mentioned Wm. Andrews the devisee for life mentioned in the certificate of burial marked with the letter ‘B’ produced and shewn to me at the time of making this declon is the Wm. Andrews mentioned in the will of the said first mentioned Mary Andrews deceased
  23. That the said Sarah Andrews survived the said last mentioned Wm. Andrews many years and died in the month of December 1832 and was buried at Goitre Church aforesaid and is the same person mentioned in the certificate of burial marked with the letter ‘C’ produced and shewn to me at the time of making this declon
  24. That the said Wm. Andrew was never married previously to his first marriage with the said Mary Lewis
  25. That the said William Andrews never had any issue by either of his said wives
  26. That I remember the death of Wm. Davies otherwise David my husbands eldest son by his former wife
  27. That he died in the year 1806 a bachelor in his 23rd year without issue and without being made any deposition and will or otherwise of his interest in the said estates or either of them and was buried at Goitre Church aforesaid in my presence on the 8th day of February 1806
  28. That the Wm. Davies mentioned in the certificate of Burial produced and shewn to me at the time of making this declon and marked with the letter ‘A’ is my said stepson the said Wm. David otherwise Davies
  29. That I knew William Williams of the parish of Llanover, carpenter
  30. That I have on many occasions paid him his annuity of 20/- given to him by the will of the said first mentioned Mary Andrews deceased
  31. That he died many years ago and was buried in the parish Church of Llanover in the said county
  32. That my said husband had 5 sons by his first wife namely the said Wm. David otherwise Davies deceased, Thos David otherwise Davies now of Pentre bach aforesaid yeoman, Francis David otherwise Davies.

Declaration of Capt. Charles Elias Bird

Declaration of Capt., Charles Elias Bird

1857

I, Charles Elias Bird of Goitre House in the parish of Goitre in the County of Monmouth Esq., a Captain in the Army unattached do solemnly and sincerely declare:

  1. That I am 69 years of age
  2. That I knew Mary Andrews late of Pentre Bach in the s psh & county widow – the devisee mentioned in the will of Wm. Andrews late of Pentre Bach aforesd. yeoman dec.d dated on or about the 12th day of April 1788 & that I have personally been at her house and conversed with her and she was then occupying the Pentre Bach, Graig Thee and Alt Withy otherwise Alt Hellig and the Tire y Graig ddy otherwise Tyr Skibbor y Llan situate in the sd. psh & cty and appeared to be and was always deemed and considered and believed to be the absolute owner thereof –
  3. That I remember when I was a child being taken to the house of the said Mary Andrews at Pentre Bach aforesd. by my father who had taken stones from her quarry at Pentre Bach aforesd. to build his house, now called Goitre House at Goitre aforesd. and that I saw my father pay her for the same stones and that this was in or about 1792.
  4. That I remember the death of the sMary Andrew in or about the year 1793 and that she was buried at Goitre church in the sd. parish and county.
  5. That the s Mary Andrews continued to live on the Pentre Bach Estate aforesd. Up to the time of her decease.
  6. That I well knew Wm. Andrews the person mentioned in the will of the said Mary Andrews dated on or about the 29th day of May 1789.
  7. That my father was a captain in the 8th Regiment of the line and returned with the said William Andrews from North America to England in the year 1780, the said Wm Andrews having been a soldier in the same Regiment with him and having served with him many years prior in the American War of Independence.
  8. That at the time of the return of the s Wm. Andrews he was a single man and had not been
  9. That in the year 1805 I joined my Regiment and did not return to reside at the Goitre aftill the year 1820.
  10. That I knew Thomas David otherwise Davies of the parish of Llanover in the said county of Mon., yeoman and Ann his wife devisees for life, ment in the sd. will of the sd. Mary Andrews dec.d
  11. That the said Ann David predeceased the said Thomas David many years and was buried as I have been informed and verily believe at Goitre Church afores
  12. That the sd. Ann David was a near relative of the sd. Mary Andrews the Testrix.
  13. That the said Thomas David otherwise Davies after the decease of Ann David intermarried with Mary Phillips, spinster –
  14. That the said Thomas David had issue by his s first wife, the sd. Ann David five sons, namely Wm David, otherwise Davies, Thos David, otherwise Davies, Walter David, otherwise Davies and David David, otherwise Davies.
  15. That the sd. Wm. David died in the year 1806 and was buried at Goitre Church aforesaid, and is the same person mentioned in the certificate now produced and shewn to me marked with the letter ‘A’, wherein he is called William Davies, bachelor –
  16. That the said Wm David, otherwise Davies was never married and made no will.
  17. That the said Thomas David, otherwise Davies was his elder brother –
  18. That the lands and heredits described in a certain Indre made the [blank] day of [blank] 1857 between Wm Fleetwood of the 1st part, Richard Greenway of the 2nd part, the said Thos David otherwise Davies of the 3rd part, Henry Chas Bird of the 4th part are the same heredits whereof the said Wm Andrews the testor and Mary Andrews the testrix severally died seized and which were devised by their several wills as by the said wills resply [reference being thereto had] will appear.

And I make this solemn declon re:

Solemnly declared by the said Charles Elias Bird at Nantyderry in the county of Monmouth this second day of June one thousand eight hundred and eighty seven, before us:

Richard Greenway

? to administer oaths in Chancery in England

The Rigs of Chapel-ed

The Rigs of Chapel Ed – April 23rd 1870

Of course I went to Chapel Ed on Good Friday. It was expected by many that I should go and I am always willing to please if I can. A full, true and particular account of all that passed at that celebrated place will be looked for today; and here it is.

I need not tell folks in this neighbourhood that OUR Good Friday was a glorious day as to weather but as the Free Press goes to all parts of the world, I may for the instruction of old friends in America, India, Africa, Australia, New Zealand and the Hackney-Hockney Islands (I hope the boys will find them on the map); record the fact: It was a Good Friday of Good Fridays.

The sunshine went into the blood like wine. All nature drank it in and was gladdened, one could also see the buds expanding on the roses, the primrose gemmed every bank and the blue dog violets had burst into countless blossoms as if by magic, the pale anenome which I thought were never going to bloom at all this year, nodded in every brake and the air was full of that indescribable freshness and balminess and wake-you-up-and-make-you-grow-again peculiar to a fine spring day. The birds were engaged in a great singing match as I walked along and to my mind the thrush was getting the best of it.

You were bound to set off into the country somewhere, just as the swallows was bound to return and swirl over our heads with the warmth of Africa fresh upon his wings.

Off by carriage roads and by trains to all sorts of places. Off by ones and twos and threes and half dozens, walking along the roads and off some by water to Chapel Ed. Yes, by water. As I passed Pontymoile the air rang with music and there, gliding gently along the canal, in a gaily, decorated barge, were the band of the Cwmbran Rifle Volunteers, in uniform, with their wives and little ones, what could be more pleasant? Would it not be a treat if someone would get together a string of barges in the coming summer and offer the public the chance of a delicious ride along the placid waters to some sweet nooks on the bank? Why, we should have all of Blaenavon down to see the start and there would be fighting for the tickets.

I envied those Cwmbran people their voyage and was almost inclined to bid for a place amongst them, they floated on and I once more paused on the road to admire the beautiful wrought iron gates leading into the park. About these is a commonly received tale that the man who made them committed suicide because he found when he had finished them that he had omitted to make the parts agree and some difference in the arrangement of the clusters of grapes is pointed out in confirmation of this.

The romantic story will not bear investigation. Mr Jenkins, smith, now in the employ of Messrs Davies and Sandbrook, Crane Street, remembers that when a boy he worked on the gates of the premises of the late Mr Deakin, who then carried on business as an ironmonger near where Mr Lloyd’s pork butcher’s shop now stands, but I find, on further inquiry, that he could only have been engaged on certain alterations. These gates did not always wear their present appearance. The central gates (which are said to have been designed by Mr Nelmes) and surrounding monogram were given, together with the Russian marble mantelpiece in the dining room at the Park house, a service of plate and a set of jewels for Mrs Hanbury, by the celebrated Sarah, Duchess of Marlborough, to Major John Hanbury (great-great-grandfather to the present Mr John Hanbury, the young squire,) M.P. for Monmouthshire, as a mark of her appreciation of the manner in which the Major discharged his trust as one of the executors under the will of the great Duke of Marlborough, John Churchill.

The Duke, who was born in a farmhouse which I have visited near Axminster in Devon and was not only the greatest warrior but the most fascinating mannered man of his day, died in 1722. Major Hanbury died in 1734. The renowned Duchess, familiarly called Sal Jennings, some of whose names were, if the anecdotes are to be trusted, exceedingly coarse and who used to domineer over the Queen Anne, addressing her plain as “Mrs Morley”, and being addressed by the Queen as “dear Mrs Free,” and survived until 1744. So the gates must have been presented between 1722 and 1734. They were erected between stone pillars, the present iron pillars which were cast at Blaendare furnace were substituted and the small side gates and grape decorations (it was the latter that were executed at Mr Deakin’s) were added within the memory of people still living. The handsome iron railings which enclose the park are said by some to have been made by the late Mr William Jarrett at the Park Forge (which stood within the Park, opposite Trosnant and close to the kennels and where the sheep were washed) but good authority ascribes them to the late Mr Henry Gunter, the estates smith.

On through the turnpike with the distant squawk of the cock pheasant sounding from the Park; on past the little church and it’s attendant public house (Llanvihangle Pontymoile and Horse and Jockey?) inseparable companions in certain districts where it is no uncommon thing for a funeral party to return home comfortably fuddled and to ease their feelings by singing hymns and comic songs alternatively over their ale; on past the big beech which similarly shaped like a couchant lion, crowns the summit of the entrance on my right; and I overtook a couple of youths who were stepping out as for dear life.

“Wither bound?” “Chapel-ed” of course. Everybody on that road went to Chapel-ed, except for two women and one gentleman and he would have gone there too if he could have got his tricycle up the hill but he couldn’t for his iron horse was to heavy to be carried or pushed and it had rather queer notions of the line of rectitude and it tumbled over with it’s rider twice when he, dead beat turned round and descended homewards.

Onwards and we came to the gateway of Col. Byrde’s mansion, just discernable through the leafless trees and shortly afterwards to the new school which that gentleman had been instrumental in erecting. It is a picturesque and commodious building and on the other side of the road has risen a smart shop, to be opened, I am told as an industrial store.

Col. Byrde’s house! and a blacksmiths shop! And a bridge! Let me stop a minute, Mr Blacksmith’s shop; for I think I have seen you before. Yes. You are the identical blacksmith’s shop at which I was directed to inquire my way the other day when I was puzzled by the labyrinth of lanes in my search for that renowned bone of contention – the Penystair Road. Ah! I knew where I was now.

That little house hard by where I saw the dancing last year. This was Pen….Pen….ten a penny? No, Pen….Pen….: I can’t get it out: those crack jaw welsh names were made for the people hereabouts and not for English tongues. A man learns for he know a little Latin, indeed? Let him try Welsh and say what he thinks of that.

A short lane, enlivened by the appearance of a professional beggar, a cripple who is transported from place to place lying on a donkey’s back and who exposes and thrusts his hideous and loathsome deformities in the face of every passer by brought me to Chapel–Ed itself.

It is but a little place to make so much noise. A stranger would never guess that tiny prim and whitewashed Chapel in that quiet, out of the way lane has been esteemed the centre of a Saturnalia almost equal in debauchery to the sacred ancient mysteries. Yet, such is the ill-report had good ground in past years I cannot say. From conversations I am inclined to think it had but personal observation has convinced me that neither last year nor this year has the place deserved such sweeping censure that it is neither worse nor better that the usual run of pic-nic parities on a larger scale.

The religious observances are certainly not the great attraction at Chapel-ed, of the hundreds of young folks who trudge hither many never enter the Chapel at all except for the purpose of taking refreshment. They go rather for the sake of the amusements, most of them harmless enough; or, to use a popular term, for the sake of the “rigs” of Chapel – ed.

The tea drinking or “tea – fight,” in the chapel was by no means a solid undertaking. The exterior of the tiny edifice had been newly whitewashed and the interior had been decorated with pink and white paper, floral wreaths &c., and looked very smart indeed. Beneath the pulpit stood a very smart row of damsels busy engaged in pouring out tea, in front of them stood the minister, casting his eyes over the body of the chapel with evident satisfaction; the pews, arising one above one another, were crammed with tea drinkers; aloft at the back, was a body of matrons, whittling away at cakes and bread and butter as fast as their arms could go; and up and down the isles moved some good humoured young men waiters, who were certainly very attentive to the wants of the customers.

Long walks under the hot sun made people want refreshments; and the cheap ginger beer and oranges and nuts sold on the stall on the lane were not exactly all sufficient to satisfy the appetites of such an army.

Batches at a time took possession of the pews and some of them held possession of them a long time too. I wonder did anyone compute the utmost capacity of stowing away possessed by your thorough-going-tea-drinker? Dr. Johnson used to do great things in that way but I think some of these modern (advocates of temperance especially) could have beaten the doctor hollow and swallowed him afterwards, wig and all.

It would be ungallant to say anything about the ladies but I may say that I saw one gentleman that was busy with his (I will not pretend to say how many he had) cup when I went into the chapel and staid in after I left and who, when he did come out was red enough in the face to drive a bull mad and at least half corpulent again as usual.

I saw enter some extremely thin folk whose hungry looks meant business and I agree with the remark of a companion that it was well we had our shillings’ worth before their arrival. Whether they left any for anybody else we did not stop to see.

In the field outside the chapel hundreds of young of both sexes had assembled and a policeman was stationed there to prevent the awful wickedness of dancing. What wickedness there is in lightly touching a girl’s hand or waist, in the graceful figures of a quadrille than in running her down and tasting her lip in kiss-in-the-ring. I am at a loss to perceive and I don’t believe in it but I shall not attempt to argue the question.

If nothing worse than dancing had never gone on at Chapel-ed, the place would not have the unsavoury name it bears. Kiss-me-in-the-ring, elegantly termed by some of these present “slob chops” was in full swing and the looker – on learned a wrinkle as to how an entertaining and unscrupulous young man may keep the game alive and kiss every girl in the circle without receiving the inviting touch on the back from one of them. Racing, leaping and “tip-cat,” were also freely indulged and there were two or three fights, nipped in the bud by the approach of the policeman.

It is strange that some people cannot enjoy themselves unless they disturb the pleasure of everybody else. These cantankerous individuals ought, on approach of a festival, to be placed in straight waistcoats and kept at home, dosed alternatively with castor oil, asafoetida and brimstone and treacle, to cure their nasty tempers.

At Pen-what’s-his-name, dancing was not wicked. There the Cwmbran band had stationed themselves and were playing merrily and lads and lassies were footing it featly and decorously and tell it not in Gath! The Jack Jones’s and the Polly Morgan’s behaved very much like Duke’s sons and Bishop’s daughters at their hops (why apply a contemptuous term to the revels of one class more than to those of another?) in spended saloons.

For the credit of the band be it said that when they saw one unthinking youth (not a dancer and therefore, of concern, better than the dancers) commit a stupid act of wanton mischief, they pretty soon, like men and good citizens, told him their mind. The little public house itself was crammed in every room with men sipping and smoking, so crammed that some sat in the fire grates for want of other accommodation and there was a young man, with a strong facial resemblance to a clergyman with whom some of us know, solemnly stood up and sang a very long and rather doleful song and sang it very well too.

Outside there was one of those stands at which you shoot for nuts with curious guns that never will carry straight and with which you cannot hit the mark except by accident; a dilapidated individual who sold paper flowers sang “the last rose of summer,” abominably and vowed if there was a public house in a parish he was sure to find it and that he could smell it out if it were in the middle of a wood; and here again was that crippled beggar, disgusting everyone by exposing his monstrosities. This man ought to have been removed by the police. I pity his misfortunes as much as anyone can and say that he ought to be taken care of but he ought not to be permitted to outrage decency by forcing his hideous sight on the attention.

Returning to Chapel-Ed I found that kiss-in-the-ring was going on more enthusiastically than ever and perhaps some of the hunted and “slob-chopped” damsels were dressed very fine! Curious and wonderful are the fashions which take the feminine fancy! Very beautiful and in good taste and pleasing to an artists eye those monkey saddles behind, those strangely designed garments, those unnatural modes of wearing the hair with lumps of heaven-knows-what-and-where-it-came-from!

Even in this out of the way place were plenty of girls who sacrificed their natural grace and prettiness to the fashion. The limp is fashionable and wooden legs are likely to come in. Those choice get ups must have rather suffered from the racing, mauling and dragging they underwent.

The moon was now up and I threaded my way to Nantyderry station, the daffodils about which Herrick wrote the most exquisite and touching verses that were ever written about a flower, were hanging motionless in the silent brake; the brooklets ran glittering under the little wooden bridges; and that was all.

Oh! Chapel-ed! Chapel–ed! You must lose your character for naughtiness; and I hope you will never get it again! Your “rigs” are but tame “rigs” after all. There are no more real bogies about you than there are about the magnificent yew trees in Goytrey churchyard.

And what did I see at Nantyderry station? I saw some boys and girls listening to the strong humming of the telegraph wires in the breeze and heard the learned urchin of the lot tell the rest, speaking of the noise, that, “that was reading!” if it was, the words had got awfully mixed up together and he must be a clever fellow who could lick them apart.

I saw it raining pots and kettles and saucepans into the garden at the back of the refreshment room and thought that such practical joking might very well be let alone.

I heard that the said keeper of the refreshment room would do very well next year to have more assistants and look sharper after the money for his beer.

I saw that the stationmaster adopted a very well and creditable method of issuing tickets and admitting the passengers to the platform.

In the train and up the road to Pontypool I found that Abersychan folks can sing very well and as I entered the town I found that the performances were going on in Pinders Circus in Mr David Lewis’s steep meadow and admired the excellent playing of the band, not then aware that in those canvas walls was an old and accomplished friend whom I had not seen for nearly three years and who will no doubt be surprised to find I have linked him into my yarn about the “rigs of Chapel-ed.

W H Greene

Ivy Cottage – Y Tee Bach

Ivy Cottage – Y Ty Bach – 436 on the 1841 Tithe Map

On the 2nd February 1701, William Pritchard, Goytrey victualler, held lease no. 1079 of  a cottage and 4 acres of land near the blacksmiths shop in Pellenny. The lease was granted on his life and that of his son Richard and daughter Mary, who later married Thomas Rosser Jenkin. The cost of the lease was £5 and the yearly rent being 2s. This lease expired in 1740.

The next mention is in 1749 when lease no. 1051 previously held by William Pritchard was granted to Francis Morgan on the lives of his children, William aged about 5,  Mary, aged about 11 and Francis aged about 2. Francis is paying 2s 6d yearly rent and 2 fat hens at Christmas yearly.

Francis Morgan is next mentioned in the overseer of the poor records for Pelenigg in 1783.

Francis Morgan the elder died in 1800, his will states he leaves the messuage where he lives to son Francis Morgan and his wife Ann, then to granddaughter Ann.

Ann Morgan, daughter of Francis and Ann married John Prosser, it is they who remained at Y Tee Bach, John Prosser being mentioned in the parish records as an overseer of the poor. I can only find one child of John and Ann Prosser being baptised,  Ann born in 1816.

Francis Morgan the younger died in 1836 in Goytrey workhouse aged 90. In his will he left, to his grandchildren, Mary Harris, £7; to Margaret Morgan £7 plus his dresser and shelves; to Ann the wife of John Prosser a writing desk; all remainder of his belongings shared between John and Ann Prosser, he was buried in St Peter’s churchyard.

Ann Prosser died in 1835 aged 46, she is buried in St Peter’s churchyard.

In 1838 John Prosser is holding the lease for Y Tee Bach. On the census of 1841 John is a 45 year old carpenter. The tithe of 1841 says there is a garden, a house and garden, a lower orchard, another house and garden (the Carpenters Arms) and an upper orchard.

John is paying 6s 7d tithe to the rector. Living with John on the census is his 34-year-old niece, Margaret Morgan.

By 1851 John is still at Y Tee Bach, he is now a 64 year old widower and still a carpenter. His niece Margaret is still his housekeeper, she is now 44 years old.

I am unable to find John Prosser on the census of 1861, most of the census for that year is missing. I do know John died in n the 23rdJune 1873. He left a will bequeathing everything (under £100) to his grandson and sole heir William Williams.

The census of 1871 shows 67 year old Margaret Morgan is in occupation, she is an annuitant.

Margaret died in 1881 aged 81 and is buried in St Peter’s churchyard.

On the census of 1881 living with Margaret Morgan is her nephew William Williams and his family. William is a 34 year old engine driver in the iron works, he was born in Goytre in 1846, the son of Walter and Ann Williams. His wife Clara is 32, their children are John 11; Henry 9; Margaret Ann 7; David 5; William 3 and Charlotte who is 6 months old.

In July 1882 William Williams was summoned for not sending his children to school, Henry had not attended for 3 months. The following year the same happened, on this occasion William said that Henry was in service at Pentwyn Farm, Mamhilad.

The death of Margaret Morgan occurred in 1885, she was buried in St Peter’s Churchyard.

By the time of the 1891 census William has become an engine fitter, he is 45 years of age, Clara is 45 and born in Trevethin. Living with them are their children, Harry now 19 and David 15, both  labourers, attending school is William 10, Charlotte 10, Clara 8 and 6 year old Elizabeth, there are two younger children, George 4 and 2 year old Lilly. (Photo of William Walter Williams, kindly provided by Sophie Sharland)

The census of 1901 says William is now a farmer, he is 57 years old and working on his own account, Clara is 56. Living with them is 29 year old Henry who is a carter on the farm and 15 year old George who is a cowman and daughter Lilly who is 12.

William’s wife Clara  died in 1903 and was laid to rest at Chapel Ed.

The census of 1911 says William is a 66 year old market gardener, he is living on his own at Ivy Cottage.

Several of Wiliam and Clara’s children were married after her death, Charlotte married William Jay and lived in Abertillery.  Henry married Laura Kate Jenkins in 1906.  Clara married John Humphries and lived in Caerleon, Elizabeth married married Arthur Henry Brandes and later Reginald Sutton, she lived in London then moved to Australia.

William had re-married by the time of his death in December 1914 to Elizabeth.

William died on the 8th December 1914 aged 70.

Probate of his will dated 25th January 1915 left all his personal and household belongings to his wife Elizabeth, then to be shared equally between his five daughters, Margaret, Elizabeth, Clara, Charlotte and Lilly.

In the gallery are photographs of the Williams family.

Unfortunately I am unable to follow the history of Ive Cottage any further than this date.

The Church at Sharon

The Church at Sharon, Goetre

The Goetre parish lies about midway between Pontypool and Abergavenny.

In 1823, one James Lewis, a member from Capel-Cyffin, Breconshire, lived at the Wern Farm in this parish.  He and his wife kindly opened their house to the preaching of the gospel; and it seems that the eccentric Jenkin Harris, being single, made his home at the Wern and went about the farmhouses and cottages to talk with the people about their salvation, and induce them to go and hear him preach on Sunday.

The services were held at the Wern for about a year; and the Lord’s Supper was administered there to the few members who resided in the district.

As there was no deacon among the few members Jenkin Harris himself distributed the bread and wine.

During the period that the services were held at the Wern, some were led to seek membership who were baptised in a pool near that house, and received into Christian fellowship into the little flock.

The accommodation at the Wern at last became too limited, and in 1824 the services were moved to Tymawr in the same parish.

Pastor John Evans of Penygarn in Pontypool preached there the first Sunday after the removal.

During the three years Jenkin Harris remained here he preached only about two Sundays in each month. The students from Abergavenny and others supplied on other Sundays.

After the removal of the services to Tymawr, Mr. Henry Davies was appointed deacon. The services were held there about two years and six months, during which very efficient work was done.

Several were added to the members, who were baptised from time to time by Pastor Jenkin Harris, D. Roberts, Trosnant, Pontypool, F. Hiley, Llanwenarth, Lewis Lewis, Glascoed, and Richard Owen, Blaenafon.

In 1826, the members who were thus increasing in number were duly formed into a church; and the church was received into the south-eastern the same year at its annual meeting held at Caerphilly.

Soon after the formation of the church it was found that the room at Tymawr was becoming too small to accommodate the increasing congregation; and the members agreed among themselves to have a suitable place of worship, which was erected on a plot of the Wern Farm, near the main road.

The land, sufficient for the chapel site, a good graveyard etc., was leased for 999 years.  The cost of the erection of the little sanctuary amounted to £210.  The opening services were held on January 3rd and 4th 1827, with pastors M. Lewis, Chapelyffin; J. Morris, Newport; B. Williams, Beulah; R. Prichard, Cardiff; R. Owen, Blaenafon; J. Michael, Ponthir; and John Francis, Caerleon.

 

Application to the Bishop of Llandaff.

Costings For The Chapel

 

 

 

 

 

 

 

 

 

 

 

The good old itinerant pastor Jenkin Harris left the place about the time the chapel was built; but he was fully and earnestly employed in other places, endeavouring to extend the kingdom of his Lord, as he had been here.

Soon after the opening of the chapel Wm. Benj. Williams of Trosnant, Pontypool accepted the cordial invitation of the church to take its oversight, he was ordained on 17th October 1827 when Pastor D. Phillips, Caerleon spoke on the nature of the Christian church, put the questions to the pastors elect, and offered prayer, and Pastors D. Roberts, Pontypool; preached to the young pastor, and James Michael, Ponthir to the church.  Pastors W. Thomas, Blaenau; J. Lewis, Llanwenarth; M. Lewis, Chapelyffin; D. Lewis, Llangwm; and M. Richards, Penyrheol, officiated in the other services.

Mr. Williams, like his father, was a smith by trade.  His father was a member and assistant preacher at Trosnant, Pontypool for 50 years; and he took the leading part in establishing the church at Cwmbran where he ended his days as a member and faithful preacher, and where his body lies at rest.

When he settled here the members were about 40 in number.  Mr. Williams proved a very suitable man here, being good natured, patient and careful in all his movements; yet very earnest and devoted to his work.  He had a remarkably sweet voice which rendered his preaching very acceptable and effective, and he was especially effective in prayer.

He was generally asked to introduce the ten o’clock service on the day of the association. The thousands could hear his melodious voice, and his earnest and sweet prayer always prepared the multitude to hear the joyful sound of the gospel.  He laboured here with much acceptance and considerable success for 18 years.

As the statistics of the churches was not so fully entered in the association, better them as they are now, we are not able to state how many were added to the church during his pastorate.

We may calculate, as the membership of the church in 1848 was 106 that it was not much under 100 in 1845 when he left.

In the summer of 1845 he received the warm invitation of the church at Darrenfelin, which he accepted, and settled there in the autumn of that year.

In December 1846 pastor Benj. Williams was succeeded by Mr. John Edred Jones, who came here from Pontypool College. He was admitted into college from the church in Cardigan in August 1845.  For some reason he had to leave college before the end of his term, and he arranged to come here to establish a school, and early in 1847 he was established as pastor of this church.  He was a man of considerable power and he laboured here with considerable success till the latter part of 1853 when he emigrated to America.

During his pastorate 40 were added to the church by baptism, and 25 by restoration or letter. Membership when he resigned was 96, Sunday school scholars 25, teachers 3.  He ministered in America in Pittston, Cincinnati. He ended his days at Pittston 12th Oct 1884 aged 63.

Pastor Morgan Davies who removed here from Groesgoch, Pembs. in 1856 succeeded Pastor John Edred Jones.  He was a native of Merthyr Tydfil; was received into church membership and called to preach at Ebenezer in the said town; and admitted into Pontypool College in 1840.  He was ordained at Llaurhystyd and Moriah Cardiganshire, Jan 14 and 15th 1845; whence he removed to Groesgoch, and thence here.

He was a man of peculiar talent, possessed of considerable poetic genius, but owing to his studious mode of living and strong poetic turn of mind he was often lacking in presence of mind; and would often do and say strange things, which led some to regard him as an oddity.

He was a good man and sincere Christian; but on account of his peculiarities he was not very successful as a minister of the gospel. He continued to labour here until the summer of 1860.  During his pastorate 9 were added to the church by baptism, and 17 by restoration or letter. Membership when he closed his pastorate 79; Sunday school scholars 30; teachers 4.

Mr. Davies spent the remainder of his life as member and assistant minister of Mill Street Church, Aberdare, useful and respected at home, and away from home, preaching the gospel as required.

After a short illness he passed away Jan 24th 1868, and was buried in the Aberdare cemetery on the 31st of the same month.

After the resignation of Pastor Morgan Davies, the church was without a pastor for about 12 years, during which 32 were baptised and 49 were received either by restoration or letter; the Pontypool College being so near the students supplied the pulpit during the said years.

Towards the end of 1871 William Isaac Richards of Pontypool College accepted the invitation of the church as was ordained as its pastor early in 1872.

He was born March 25th 1841 at Cae’rgof Farm, Pontycelyn, Breconshire.  He was the son of Christian parents, he became early inclined to follow the saviour, and was baptised at Pontycelyn by Pastor Wm. Harris, now of Aberdare.  Soon after his baptism his parents removed from Cae’rgof to Llanwrtyd Wells, and in the church there he was shortly encouraged to preach, which after due consideration he did with much acceptance.

Being desirous of preparing himself for the work of the ministry he spent two to three years at the Graig Academy, Swansea, where he succeeded in carrying off the first prize in Greek and several other subjects.

In 1870 he was admitted into Pontypool College where he supported himself being of weak constitution and a cripple. Although he was not strong and obliged to use crutches, he laboured well here during the years he held the pastorate.

His preaching was characterised by thoughtfulness, freshness and pointedness; and he led a beautiful life, which rendered him a power in the district and wither so ere he went.

Alas! His noble career was cut short, on June 24th 1881 he was called away from the work he much loved, his mortal remains were interred in the burial ground attached to the sacred edifice wherein he rendered noble service to the blessed master.

During his pastorate 33 were added to the church by baptism and 46 by restoration and letter.  Membership when he died 76; Sunday school scholars 50; teachers, 6.

Mr. W.G. Vaughan succeeded Pastor J. Richards from Pontypool College who was ordained here in June 1882.  He went to college in August 1879 from the church of Gogmau, Cardiganshire, where he had been received a member and called to preach.

His pastorship was very short, he was not blessed with strong constitution, and doubtless he found the work and ministry onerous and trying to his weak frame.

Several were added to the church, 6 by baptism, and 26 by restoration or letter, for some reason however, he was led, early in 1882 to close his pastorship, leave and join the Anglican Church.  Membership when he resigned 59; Sunday school scholars 50; teachers 5.

In the spring of 1890 pastor T. L. Thomas of Merthyr Tydfil accepted the invitation of the church and commenced his labours here April 13th of the said year.

He was called to preach at Treherbert, Glam. admitted into Haverfordwest College in 1876; ordained at Aberaeron in 1879, whence he removed to Porthcawl, Glam., about 1881, there to Ferryside, Carmarthenshire in 1884, and thence to Merthyr Tydfil whence he removed here in 1890.

His pastorate again was short owing to some disagreement he deemed wise to resign and he closed his ministry Dec 13th 1891. During his short pastorate; 3 baptised; 9 received by letter; membership when he left 44; Sunday school scholars 50; teachers 7.

The cause was very low when Mr. Thomas left.  Very little unity, love and joy among the members.

After this Mr. Thomas took an insurance agency and resided in Pontypool.

Early in 1879 arrangements were made in order to have Mr. B. Davies missioner to take the oversight of this church as well as that of Llangwn and Cwmera.

The committee of the mission directed him to discontinue his services at Llangibby and take charge of this church.

Of course he continued to have very little more than one Sunday of each month but he attended the weekly services; and assisted the church to get supplies when he was not here.

This arrangement continued till the committee in the summer of 1899, removing him to take charge of the new cause at Six Bells and spend all his time there for a limited period.

So Mr. Davies closed his pastorate on Sunday July 30th 1899 and commenced his labours at Six Bells the Sunday following.

During his service here one Sunday per month and in the weekly meetings 14 were added to the church by baptism; 20 by restoration and letter; membership when he closed his ministry 65; Sunday school scholars 30; teachers 2.

Towards the end of 1900 pastor Henry Iltyd Jenkins, formerly of Bethel, Merthyr Tydfil accepted the invitation of the church and settled here as pastor.

He is a native of Lantwit Vardre near Pontypridd.  There he was received into membership and called to preach.  He was trained at Cardiff College; on leaving College he was ordained at Bethel, Merthyr in 1894.  Having resigned the pastorate there he was without charge for some months before he settled as pastor of this church.

During his pastorate of 2 years duration he received 3 by baptism; 5 by restoration and letter; having received and accepted cordial invitation from the central church at Tredegar he commenced his labours there in early Jan 1903.

Membership when he resigned 62; Sunday school 45; teachers 5.

Mr. Abraham Bowen Morgan A.J.S, who came from Cardiff College, succeeded Pastor H.I. Jenkins in June 1903 and was formerly ordained in July following.  He was born at Pontypool.

In his early days the family moved to Treorchy, Rhondda Valley, Glam, where he was brought up and educated at the board school.

In accordance with the other boys in the locality he went to earn his living in the coal pit.  When he was 15 years of age he was baptised and received into church membership at Moriah, Pentre in the same valley, by pastor John Lewis Jones, now of Glyneiniog.

At the age of 19 years he was called to preach by his mother church; in October 1898 he was admitted to college and on leaving he settled here as pastor, as we have stated.

In about 2 years after his settlement Mr. Morgan took to him a wife, a daughter of one of the good brethren who served in the church as deacons, one who is likely to be en excellent helpment for him.

In the spring of 1908 Mr. Morgan received the cordial invitation of the church at Moriah, Abercynon, Glamorgan to which he succeeded and entered his work there in June following which was a great loss to this little church.

The small rural church is thus often deprived of their good pastor who is called to serve in more populous districts.

During his short pastorate Mr. Morgan laboured with considerable success; 40 were received into church membership; 23 by baptism; and 17 by restoration and letter; membership when his ministry closed 83; Sunday school scholars 67; teachers 7.

Pastor Abraham Bowen Morgan was succeeded by Mr. Havelock Roderick from Cardiff Baptist college, who accepted the call of the church and was formerly ordained on Wednesday October 12th 1910, in the afternoon additions were delivered by pastors T.C. Davies, Aberbeeg; B. Davies, Pontnewynydd; J.L. Roderick, Bromley; W. Davies, (Presby) Llanover; Mr. T. Hughes, student and others, after which Prichard Evans delivered and change to their pastor.

In the evening, service was held with pastor DJ Benjamin, Blaenavon and J.L. Roderick, Bromley.

The new pastor is a son of D.L. Roderick, late of New Quay and was called to preach under the ministry of his father.

He was admitted into college in 1905, on leaving college he accepted the calling of this church, as we have stated.

Deacons of the church

Henry Davies

Francis Davies

Joseph Griffiths

Thomas Lewis

Daniel Walters

Wm. Price

Present deacons of the church

Mathias Phillips

John Evans

James James

John Rees

David Buck

Abraham Phillips

D H Morgan

The author of this is married to a great-granddaughter of James Lewis.

Haven, Nantyderry

Haven, Nantyderry

The first mention I can find of the Haven, Nantyderry is a newspaper advert placed by Miss Byrde for the sale of the property, this was on the 5th November 1920.

Miss Byrde was selling the property to relocate to Weston-Super-Mare.

In 1921 the owner of the property was Mr John Williams, he again placed a for sale advert in the Free Press in November 1921:

“The House stands in its Own Grounds of One acre or thereabouts with Lawns and Kitchen Garden and is surrounded by a large collection of very fine Shrub and Fruit Trees. The House consists of Hall, Drawing Room, Dining Room, Kitchen, Pantry, China Pantry, Scullery, a Convenient Office with Greenhouse attached, Four Bedrooms, Bathroom and upstairs W.C.  There are several Outhouses.

The Property is Freehold and is situated within three minutes walk of Nantyderry Station abutting onto the main road from Penpellenny to Nantyderry.  It commands a beautiful view of the best parts of Monmouthshire.  The House was built quite recently and is fitted out with all modern conveniences.  There is a splendid supply of water.”

Further particulars from:  A DENSLEY

On the 1926 electoral register Evan and Ann Jones are living at the Haven

In June 1930 Mrs Annie Jones of the Haven had a rug stolen from her motor car whilst parked outside the house.

The 1939 register gives the residents as Evan Jones, a master mariner born in 1878 and his wife Annie who was born in 1884.